Monday, 2 December 2019


Apologies for being a day late.

This Sunday, the first of the ecclesiastical year, is called, in the chronicles and charts of the middle ages, Ad te levavi Sunday, from the first words of the Introit; or, Aspiciens a longe, from the first words of one of the responsories of Matins. 
The Station * is at St. Mary Major’s. It is under the auspices of Mary - in the splendid basilica which possesses the crib of Bethlehem, and is therefore called, in ancient documents, St. Mary’s ad Praesepe - that the Roman Church recommences, each year, the sacred cycle. It would have been impossible to select a place more suitable than this for saluting the approach of the divine birth, which is to gladden heaven and earth, and manifest the sublime portent of a Virgin Mother. Let us go in spirit to this august temple, and unite in the prayers which are there being offered up: they are the very ones we also use, and which we will now explain. 
[* The Stations marked in the Roman missal for certain days in the year, were formerly processions, in which the whole clergy and people went to some given church, and there celebrated the Office and Mass. This usage, which dates from the earliest period of the Roman Church, and of which St. Gregory the Great was but the restorer, still exists, at least in a measure; for the Stations are still observed, though with less solemnity and concourse of people, on all the days specified in the missal.] 
In the night Office, the Church commences the reading of the Book of Isaias, who, of all the Prophets, has the most distinctly and explicitly foretold the Messias; and she continues this same Book until Christmas day inclusively. Let us strive to enter into the teaching of the holy prophet, and let the eye of our faith affectionately recognize the promised Saviour in the descriptions, sometimes consoling and sometimes terrifying, under which Isaias depicts Him. 
The first words of the Church, in the still midnight, are these: 
Come, let us adore the  King our Lord, who is to come. 
This first duty of adoration complied with, let us listen to the oracle of the prophet Isaias, delivered to us by the holy Church. 
Ch. i.The vision of Isaias, the son of Amos, which ho saw concerning Juda and Jerusalem, in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda. Hear, O ye heavens, and give ear, O earth, for the Lord hath spoken: I have brought up children, and exalted them: but they have despised me. The ox knoweth his owner, and the ass his master’s crib: but Israel hath not known me, and my people hath not understood. Woe to the sinful nation, a people laden with iniquity, a wicked seed, ungracious children. They have forsaken the Lord, they have blasphemed the holy One of Israel, they are gone away backwards. For what shall I strike you any more, you that increase transgression? The whole head is sick, and the whole heart is sad. From the sole of the foot unto the top of the head, there is no soundness therein; wounds, and bruises, and swelling sores; they are not bound up, nor dressed, nor fomented with oil. 
These words of the holy prophet, or rather of God who speaks to us by the prophet, should make a deep impression on the children of the Church, at this opening of the holy period of Advent. Who could hear without trembling this voice of our Lord, who is despised and unknown even at the very time when He is coming to visit His people? Lest men should be terrified at the splendour of His majesty, He divested Himself of it; and far from acknowledging the divine power of Him who thus humbled Himself out of love to them, these men have refused even to know Him; and the crib where He lay after His birth, had, at first, but two dumb animals to honour or notice it. Do you feel, Christians, how just are the complaints which your God here makes? And how your indifference for all His love is an insult? He calls heaven and earth to witness; He utters anathema against the sinful nation, His ungrateful children. Let us honestly confess that we, too, have not known the value of our Jesus’ visit to us, and that we have but too faithfully imitated the obduracy of the Jews, who heeded not the bright light when it burst upon their darkness. In vain did the angels sing on that December night; in vain did shepherds receive and welcome the invitation to adore the Babe and know Him; in vain did the Magi come from the east, asking where they were to find the crib of the King that was born. At this last example, the city of Jerusalem was somewhat moved; but the astonishment was only for a moment, and the old indifference soon stifled the good tidings. 
Thus it is, O Jesus, that Thou comest unto darkness, and darkness does not comprehend Thee. We beseech Thee, let our darkness comprehend the light, and desire it. The day will come when Thou wilt disperse the spiritual and voluntary darkness of men by the awful light of Thy justice. Thy glory, O sovereign Judge, will be magnificent on that day, and we love to think upon Thy having it: but during these days of our life on earth, deliver us from Thy wrath. We are one great wound from the sole of the foot unto the top of the head; Thou knowest not where to strike: be, then, a Saviour, O Jesus, in this coming, for which we are now preparing. The whole head is sick, and the whole heart is sad: come, and raise up this head which shame and vile passions bow down to the earth. Come, and comfort this heart oppressed with sin and fear. We confess it, our wounds are deep and sore; come, thou good Samaritan, pour in Thy soothing oil and heal them. 
The whole world is in expectation of its Redeemer; come, dear Jesus, show Thyself to it by granting it salvation. The Church, Thy bride, is now commencing another year, and her first word is to Thee, a word which she speaks in the anxious solicitude of a mother for the safety of her children; she cries out to Thee, saying: ‘Come!’ No, we will go no farther in our journey through the desert of this life without Thee, O Jesus! Time is passing quickly away from us; our day is perhaps far spent, and the shades of our life’s night are fast coming on; arise, O divine Sun of justice. Come! guide our steps and save us from eternal death.
- From Dom Prosper Gueranger's commentary on Advent I in The Liturgical Year.


J Haggerty said...

The very word *Advent* must have come to me from a priest at Mass, but I have no memory of it.

It was my teacher, Miss Wade, who left me with the deepest understanding of Advent.
This young woman, a devout Catholic, influenced me more than anyone else, since she taught me between the ages of eight and twelve.
My school was Saint Pope Pius X in Glasgow, Scotland.

On YouTube, Bishop Robert Barron has three homilies:
The spirituality of Advent.
The Advent Revolution.
Advent: God's Holy Mountain.

Bishop Barron speaks of Isaiah, of course, but his talks sent me back to a book I can recommend, *Who Shall Ascend the Mountain of the Lord?* by L. Michael Morales (Apollos, InterVarsity Press 2015) which examines the theology of Leviticus.

In what can only be described as a demanding subject, Professor Morales unboxes the meaning of the tabernacle in the Pentateuch: the Day of Atonement, and the earthly Mount Zion.

The ascent of God's mountain then takes us to the heavenly Mount Zion, and the New Testament.

*Leviticus, within the narrative context of the Pentateuch, unfolds how YHWH had opened a (Levitical) way for humanity to dwell in his Presence,* the author writes.
From the old covenant to the new covenant: The mediation and priesthood of Jesus Christ.

The book opens with a quotation from Abraham Joshua Heschel:
*What is the Sabbath? The Sabbath is an ascent to the summit.*

J Haggerty said...

Forgive me for going off-topic on this season of Advent, Irenaeus.

But it's worth looking at *Headlines December 2, 2019: Church Militant*.

With the imminent release of the McCarrick files, Cardinal Joseph Tobin of New Jersey is calling for *punishment for those who would separate Catholics from their allegiance to Pope Francis*.

Tobin is talking about (his words) *how we might correct those among us* who are openly critical of Pope Francis' actions and pronouncements.

For some time now I have been wondering whether our morally corrupt hierarchy might threaten excommunication on the likes of Michael Voris, Michael Matt and John-Henry Weston.
These laymen, and a few others, command a growing audience of sympathisers; and it is no stretch to see that the corrupt hierarchy sense widespread rebellion in the ranks of the faithful.

Coming down hard on Michael Voris, whom they fear and loathe, would be one way of enforcing conformity; dissidents must be silenced or destroyed as the old Soviet leadership knew only too well!

If the corrupt liberal-progressive hierarchy continues to misrule the Catholic Church, then some action will be taken by them to squash the traditionalists.
These men do not play by the rules, and they lie about their own conduct in matters of morals and money.

The pro-LGBTQ Cardinal Tobin may have fired the first shot in the war against faithful Catholics.

And in doing so Tobin raises a cloud of dust over the complicity of the hierarchy, who knew all about McCarrick's long career of sexually abusing Catholic boys and seminarians.
They are what my Catholic father used to call *bad men*.

The one weapon to use against the homo-heretics like Tobin is the Catholic Catechism and Catholic teaching down through the ages.
We can use the very words of Saint Pope Pius X against Tobin, Wuerl, Dolan etc. etc.

The other weapon, during this season of Advent, is prayer.
Particularly the Rosary.

John Haggerty said...

There are four Sundays of Advent.
The Saviour of the world comes to us a helpless baby.

It is fitting that on these Sundays we pray about the agonising moral issue that faces us today, abortion.
One might hope that the American hierarchy felt the same way.

Bishop Robert McElroy (San Diego) said in Baltimore last month:
*It is NOT Catholic teaching that abortion is the preeminent issue that we face today.*

Have I really lived for almost 68 years to hear a bogus bishop betray Catholic moral teaching?

Note that McElroy is redefining church teaching to suit the sleazy drift of the American hierarchy.
A hierarchy swimming in a sea of filth, lies and financial crime.
NEW teaching for a NEW church.

McElroy is just one of many homosexualist bishops whose faith in supernatural Christianity was long ago extinguished if it ever existed.

Like McCarrick, Cupich and Wuerl, McElroy is promoting this new religion for a generation that hardly remembers the true faith.
His confidence rests on the support he gets from the high priests of the media, who worship the god of this world.

An oily politician in bishop's dress, McElroy is going through the motions of being a Catholic in order to save his own cushy career.
You can see it in his face.

And he has the full backing of Pope Francis' Rainbow Church.
The Church of Aquarius.

See *The Vortex - Burke Blasts Back.*
Church Militant. 4 December 2019. Youtube.

Raymond Burke clearly sees that the Church is in mortal combat with Satan.

Rome has lost the faith.

A schism, which Pope Bergoglio says he does not fear, is now almost certain, unless we have a direct intervention of the Holy Spirit.

J Haggerty said...

Cheering news for Advent.

Bishop Richard Malone of Buffalo has resigned after a two-year pattern of covering up sex abuse cases involving children.

See: *Headlines. Church Militant.*
4 December 2019. YouTube.

Some 86 per cent of Catholics in Buffalo wanted this bad bishop gone.
No doubt Malone will have a well-padded retirement while many of his former parishioners struggle to pay the bills.

The Lord would rejoice to see many of the crooked Tammany Hall cardinals and bishops of the USA pensioned off, where they can wreak no more evil.

Read online *The Unbearable Ugliness of the Catholic Church* by Damon Linker (The World).

Mr Linker endeavours to pass on the faith to his children in spite of the filth, squalor and relentless lying of many of the American hierarchy.

The Lord's judgment is coming on them all and it will be terrible.