Since faith is one, it must be professed in all its purity and integrity". Pope Francis/Pope Benedict
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Tuesday, 15 January 2013

The Holy Priesthood

If the Blessed Virgin is so honored, as it is right, since she carried Him in her most holy womb; if the blessed Baptist trembled and did not dare to touch the holy head of God; if the tomb in which He lay for some time is so venerated, how holy, just, and worthy must be the person who touches Him with his hands, receives Him in his heart and mouth, and offers Him to others to be received.

St. Francis of Assisi on the Priesthood

We can never have enough respect for the holy office of priesthood. Our Blessed Lord was himself the High Priest. Each priest (even sinners) is an another Christ. In an age of denigration, even mockery of the priesthood, let us, as Catholics always respect, pray for, and honour our priests. Far be it from us to join the secular world in even the slightest disrespect for priests. Vatican II has a beautiful document on the Sacred priesthood. 

Priests, who are taken from among men and ordained for men in the things that belong to God in order to offer gifts and sacrifices for sins, nevertheless live on earth with other men as brothers. The Lord Jesus, the Son of God, a Man sent by the Father to men, dwelt among us and willed to become like his brethren in all things except sin. The holy apostles imitated him. Blessed Paul, the doctor of the Gentiles, "set apart for the Gospel of God" (Rom 1:1) declares that he became all things to all men that he might save all. Priests of the New Testament, by their vocation and ordination, are in a certain sense set apart in the bosom of the People of God. However, they are not to be separated from the People of God or from any person; but they are to be totally dedicated to the work for which the Lord has chosen them. They cannot be ministers of Christ unless they be witnesses and dispensers of a life other than earthly life. But they cannot be of service to men if they remain strangers to the life and conditions of men.  Their ministry itself, by a special title, forbids that they be conformed to this world;  yet at the same time it requires that they live in this world among men. They are to live as good shepherds that know their sheep, and they are to seek to lead those who are not of this sheepfold that they, too, may hear the voice of Christ, so that there might be one fold and one shepherd. To achieve this aim, certain virtues, which in human affairs are deservedly esteemed, contribute a great deal: such as goodness of heart, sincerity, strength and constancy of mind, zealous pursuit of justice, affability, and others. The Apostle Paul commends them saying: "Whatever things are true, whatever honorable, whatever just, whatever holy, whatever loving, whatever of good repute, if there be any virtue, if anything is worthy of praise, think upon these things" (Phil 4:8). Presbyterorum Ordinis

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