Tuesday 29 October 2019

Social Media has become a Death Trap for the Christian Life!




The world is a nasty place, and only getting nastier. It is a selfish place. Full, sadly, of selfish people, myself included. We are simply infected with the cancer that surrounds us. It takes a tremendous effort to cleanse oneself from the dirt, the poison, the filth, that we breath everyday, nearly on an hourly basis. Far, far too many of us Christians are nasty, selfish people, who outside of popping into church on a Sunday, have very little to show that we actually believe and live the Gospel. 

Social media provides immediacy, anonymity, and yet detachment between interlocutors (hence communication is really "virtual" rather than real) has become, generally speaking, a very destructive and dehumanizing tool. I too have abused social media. Like many of you, I too have felt, and can feel its seductive pull, to "get involved", to "make a stand", to "speak out" etc! 

This is a grave danger that must be avoided by the Christian. I must strive to minimize my usage of it, and to periodically review and clean up - spiritually and physically - my social media. Most people (such as perhaps you dear reader) are not too interested in my opinion/s. And they are probably just as much not interested in yours. My social media footprint is very, very small (just over 16,000 followers on Twitter, which is nothing) and as such, I am deluded if I believe that I am an "influencer" (so goes the new catchphrase). And even if I were, the dangers would only be that much more magnified. 

As such, the way I can "influence" is to strive to live my life as a Christian. That means, living an upright moral life, living in the moment, and living as a Christian witness to those with whom I live, and with whom I interact with. This is where God placed me, this is where I will live out my salvation or damnation. I am certainly not going to be saved by being active on social media. To the contrary, social media, usually (though not always) is a crack in the wall to sin. The sins of sloth, anger, hate, slander, ridicule, and pride are there for the picking. It really is not too difficult to enter a life of sin using social media. The greatest deception of all, is that one can walk this path into darkness believing that one is defending Christ and His Church. How tragic. 

I find it bizarre to use the word "social", as given in most instances there is no direct person to person contact. Contact is, at best, undertaken in a hidden manner, electronically obscured and transmitted. True social contact is made face to face; it is, so to speak incarnational. Our Lord did not come hidden, He came in the Flesh and revealed Himself to us. 

Sloth is one of the easiest of sins that social media offers. Five minutes a day, 10, 30? Maybe an hour or two, perhaps three...? Just how much time do Catholics spend on the interminable Twitter or Facebook? The question then arises: if people devote (e.g.) 30 minutes on social media, just how much time do they devote in prayer? Perhaps a two or three to one ratio? This would still be giving God short thrift. Is God only worth three times more than looking for gossip or scandal and eagerly re-tweeting it? If we want to defend the Church, the best place is in front of the Blessed Sacrament.

What have we become, when we no longer "have time" go to daily Mass, or visit the Blessed Sacrament, but we can engage in "daily" social media? Just who is first in our lives? What about our families? What about our friends? What about those who are suffering, those who are alone, abandoned? St. James called them the "widows" and the "orphans". Do we have time for them? Or, do we have only time (or too much time) for impersonal and detached social media activity? Let us ask ourselves these very serious questions. 

The Sacred Scriptures are absolute on a fundamental error that has swept social media: one cannot do evil that good may come of it (Roman 3:8). Spiritual writers and directors are as firm: from the desert Fathers, through the Carmelites, to modern writers (such as Dom Chautard). 

We live in an evil world and many of us feel frustrated about this evil. It is not easy to confront evil without hatred and anger. But it must be done. That is why we must increase our prayer life and also live the Christian life. The Apostles certainly confronted evil, but do you notice one outstanding thing? They were able to do this only because they lived - firstly - lives of prayer. Our Lord warned us, "without me you can do nothing". (John 15:5). 

St. James provides us with great advice - indeed a litmus test - on how we should be living our lives, if we wish to be saved: 

Only you must be honest with yourselves; you are to live by the word, not content merely to listen to it.  
One who listens to the word without living by it is like a man who sees, in a mirror, the face he was born with;  he looks at himself, and away he goes, never giving another thought to the man he saw there.  
Whereas one who gazes into that perfect law, which is the law of freedom, and dwells on the sight of it, does not forget its message; he finds something to do, and does it, and his doing of it wins him a blessing. 
If anyone deludes himself by thinking he is serving God, when he has not learned to control his tongue, the service he gives is vain.  
If he is to offer service pure and unblemished in the sight of God, who is our Father, he must take care of orphans and widows in their need, and keep himself untainted by the world.
James 1: 22-27

Monday 14 October 2019

Happy Thanksgiving to our Canadian Readers


Psalm 137

(Of David.)
1
 
My heart’s thanks, Lord, for listening to the prayer I uttered; angels for my witnesses, I will sing of thy praise.
2
 
I bow down in worship towards thy sanctuary, praising thy name for thy mercy and faithfulness; thy own honour and thy pledged word thou hast vindicated for all the world to see.
3
 
To thee I appealed, and thou didst listen to me, didst fill my heart with courage.
4
 
All the kings of the earth, Lord, will praise thee now; were not thy promises made in their hearing?
5
 
Their song shall be of the Lord’s doings, how great is his renown,
6
 
the Lord, who is so high above us, yet looks with favour on the humble, looks on the proud too, but from far off.
7
 
Though affliction surround my path, thou dost preserve me; it is thy power that confronts my enemies’ malice, thy right hand that rescues me.
8
 
My purposes the Lord will yet speed; thy mercy, Lord, endures for ever, and wilt thou abandon us, the creatures of thy own hands?

Friday 11 October 2019

October 11th: Feast of the Maternity of the Mother of God

This feast commemorates the dignity of the Mary as Mother of God (Theotokos), the title of Mary ratified by the Council of Ephesus in 431 AD. The feast was first granted to the dioceses of Portugal and to Brasil and Algeria in 1751. In 1752 it was granted to the province of Venice, in 1778 to the kingdom of Naples and in 1807 to Tuscany.

Eighth Lesson from the Roman Breviary
Marvel at both these things, and choose whether to marvel most at the sublime condescension of the Son, or at the sublime dignity of Mary. Either is amazing, either marvellous. That God should obey this woman, is a lowliness without parallel; that this woman should rule over God, an exaltation without match. In praise of virgins, and of virgins only, is it sung that “These are they which follow the Lamb wherever He goes” (Apocalypse xiv. 4). Of what praise then think you that she must be worthy who even leads the Lamb. “O man, learn to obey. O earth, learn to submit. O dust, learn to keep down. It is of your Maker that the Evangelist said: ‘And He was subject to them.’ Blush, O proud ashes! God humbles Himself; and you exalt yourself? God is subject to men; and will you, by striving to rule over men, set yourself before your Maker?
O happy Mary, lowly and virgin; and wondrous virginity, which motherhood destroyed not, but exalted; and wondrous lowliness, which the fruitful virginity took not away, but ennobled; and wondrous motherhood, which was both virgin and lowly. Which of them is not wondrous? which of them is not unexampled, and which of them does not stand alone? The wonder would be if you were not puzzled at which to wonder most — motherhood in a virgin, or virginity in a mother; a motherhood so exalted, or lowliness in such exaltation. But indeed more marvellous than any one of these things is the combination of them all, and without all comparison, it is more excellent and more blessed to have received them all, than to have received any one of them alone. What wonder is it that God, of Whom we see and read, that “He is wonderful in His holy places” (Psalm lxvii. 36), should have shown Himself wonderful in His Mother? O you that be married, honour this incorruption in corruptible flesh; O, holy maidens, gaze in wonder at motherhood in a maid; O, all mankind, take pattern by the lowliness of the Mother of God.
O God, who willed that your Word should take flesh at the message of an angel in the womb of the Blessed Virgin Mary, grant to us, we beseech you, that we who believe her to be indeed the Mother of God may be aided by her intercession with you. Through the same our Lord Jesus Christ your Son, who lives and reigns with you, in the unity of the Holy Spirit, one God, world without end. Amen.