The world is a nasty place, and only getting nastier. It is a selfish place. Full, sadly, of selfish people, myself included. We are simply infected with the cancer that surrounds us. It takes a tremendous effort to cleanse oneself from the dirt, the poison, the filth, that we breath everyday, nearly on an hourly basis. Far, far too many of us Christians are nasty, selfish people, who outside of popping into church on a Sunday, have very little to show that we actually believe and live the Gospel.
Social media provides immediacy, anonymity, and yet detachment between interlocutors (hence communication is really "virtual" rather than real) has become, generally speaking, a very destructive and dehumanizing tool. I too have abused social media. Like many of you, I too have felt, and can feel its seductive pull, to "get involved", to "make a stand", to "speak out" etc!
This is a grave danger that must be avoided by the Christian. I must strive to minimize my usage of it, and to periodically review and clean up - spiritually and physically - my social media. Most people (such as perhaps you dear reader) are not too interested in my opinion/s. And they are probably just as much not interested in yours. My social media footprint is very, very small (just over 16,000 followers on Twitter, which is nothing) and as such, I am deluded if I believe that I am an "influencer" (so goes the new catchphrase). And even if I were, the dangers would only be that much more magnified.
As such, the way I can "influence" is to strive to live my life as a Christian. That means, living an upright moral life, living in the moment, and living as a Christian witness to those with whom I live, and with whom I interact with. This is where God placed me, this is where I will live out my salvation or damnation. I am certainly not going to be saved by being active on social media. To the contrary, social media, usually (though not always) is a crack in the wall to sin. The sins of sloth, anger, hate, slander, ridicule, and pride are there for the picking. It really is not too difficult to enter a life of sin using social media. The greatest deception of all, is that one can walk this path into darkness believing that one is defending Christ and His Church. How tragic.
I find it bizarre to use the word "social", as given in most instances there is no direct person to person contact. Contact is, at best, undertaken in a hidden manner, electronically obscured and transmitted. True social contact is made face to face; it is, so to speak incarnational. Our Lord did not come hidden, He came in the Flesh and revealed Himself to us.
Sloth is one of the easiest of sins that social media offers. Five minutes a day, 10, 30? Maybe an hour or two, perhaps three...? Just how much time do Catholics spend on the interminable Twitter or Facebook? The question then arises: if people devote (e.g.) 30 minutes on social media, just how much time do they devote in prayer? Perhaps a two or three to one ratio? This would still be giving God short thrift. Is God only worth three times more than looking for gossip or scandal and eagerly re-tweeting it? If we want to defend the Church, the best place is in front of the Blessed Sacrament.
What have we become, when we no longer "have time" go to daily Mass, or visit the Blessed Sacrament, but we can engage in "daily" social media? Just who is first in our lives? What about our families? What about our friends? What about those who are suffering, those who are alone, abandoned? St. James called them the "widows" and the "orphans". Do we have time for them? Or, do we have only time (or too much time) for impersonal and detached social media activity? Let us ask ourselves these very serious questions.
The Sacred Scriptures are absolute on a fundamental error that has swept social media: one cannot do evil that good may come of it (Roman 3:8). Spiritual writers and directors are as firm: from the desert Fathers, through the Carmelites, to modern writers (such as Dom Chautard).
We live in an evil world and many of us feel frustrated about this evil. It is not easy to confront evil without hatred and anger. But it must be done. That is why we must increase our prayer life and also live the Christian life. The Apostles certainly confronted evil, but do you notice one outstanding thing? They were able to do this only because they lived - firstly - lives of prayer. Our Lord warned us, "without me you can do nothing". (John 15:5).
St. James provides us with great advice - indeed a litmus test - on how we should be living our lives, if we wish to be saved:
Only you must be honest with yourselves; you are to live by the word, not content merely to listen to it.
One who listens to the word without living by it is like a man who sees, in a mirror, the face he was born with; he looks at himself, and away he goes, never giving another thought to the man he saw there.
Whereas one who gazes into that perfect law, which is the law of freedom, and dwells on the sight of it, does not forget its message; he finds something to do, and does it, and his doing of it wins him a blessing.
If anyone deludes himself by thinking he is serving God, when he has not learned to control his tongue, the service he gives is vain.
If he is to offer service pure and unblemished in the sight of God, who is our Father, he must take care of orphans and widows in their need, and keep himself untainted by the world.
James 1: 22-27
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*But the tongue can no man tame; it is an unruly evil, full of deadly poison.*
James 3:8
Social media unleashed this poison, children and teenagers being assigned the roles of bully and victim.
Every filthy demon now roams the media; causing sin; ruining young lives.
If social media passed me by, it is only because I was never tempted.
I have neither a private email address nor a smartphone; Facebook and Twitter might as well be the other side of the moon.
Your thoughts on our wretchedness (and our reluctance to look into the mirror of truth that the Christian faith provides) reminds me of Blaise Pascal.
Pascal writes unforgettably about the sacrament of Confession or Reconciliation, which I have heard attacked (in ignorance) by Protestant ministers, cynics and unbelievers.
Pascal understood that repentance demands a rigorous and regular examination of conscience; and that confession to an ordained priest only confirms Christ's role as Judge and Saviour, since the priest can only give absolution in Christ's name and Christ's redeeming blood:
*The Catholic religion does not compel us to disclose our sins indiscriminately to everybody; it permits us to hide them from everybody else; but it makes an exception in the case of one person to whom we are bidden to reveal the bottom of our heart, and to show ourselves as we really are. There is only this one man in the world (the priest) whom it orders us to disabuse about ourselves, and it imposes on him an inviolable secrecy with the result that to all intents and purposes the knowledge he has of us does not exist. Can we imagine anything more lenient or more charitable? And yet the corruption of man is such that he still finds this rule a hardship; and it is one of the main reasons which has caused a large part of Europe to rebel against the Church.*
Pensees: 99.
This Harvill Press translation of 1962 is a little clumsy (*disabuse about ourselves*) but the meaning is clear enough.
Bernard Shaw said he could not bear the thought of his friend G.K. Chesterton going into that dark little box and telling his most intimate thoughts to a priest.
Like all self-loving creatures Shaw found the idea humiliating.
Chesterton in a telegram to Shaw said that the experience had unburdened his soul and left him in a state of grace. He said he looked forward to making his next Confession.
Fr. Jean Steinmann wrote a first-rate biography of Pascal published (in translation from French) in 1965 by Burns and Oates.
Fr. Steinmann was killed in the Petra Gorge in 1963; a flooding accident which claimed another 22 lives of the Notre Dame Centre for Biblical Studies.
He translated many books of the Old Testament.
His *Life of Jesus* was written for a world that sees Jesus of Nazareth as just another religious myth; a position taken by camp followers of Richard Dawkins.
*Pascal taught me to love the Bible,* said Father Steinmann.
Pascal, Pensees.
134. Evil is easy; its forms infinite; good almost unique.
135. The things to which we cling most tenaciously, such as concealing the smallness of our means, are often of practically no importance.
136. There are vices which only cling to us through other vices and which, once the trunk is removed, are carried away like branches.
137. When malice has reason on its side, it becomes proud, and makes a display of reason in all its splendour.
138. Imagination magnifies tiny objects until, by a fantastic appraisal of their worth, it fills our mind with them; and by its insolent temerity it reduces great things to its own level, as when speaking of God.
YouTube.
Bishop Robert Barron on St. Paul's Masterclass in Evangelization.
29 August 2019.
Bishop Barron recalls Catholic historian Christopher Dawson who has been unjustly forgotten by serious readers.
Many Catholics of my own generation have not even heard of Dawson.
This is what the poet and critic Clive James called *cultural amnesia*.
Social media is a tool and nothing else. Yes it can be abused. One form of abuse is disdain for it and the conceding of its usage to enemies of the Faith.
Catholics cannot allow the social media to be the playground of the enemies of the faith. Who could argue with that last comment?
Bishop Barron is committed to *re-Christianizing the culture* as are the Daughters of St. Paul and many other orders, missionaries and lay groups, not least Toronto Catholic Witness.
I am reading a book by Horatio Claire, *The Light in the Dark. A Winter Journal* (2018) in which he remembers the 8th Century account by the Venerable Bede of the conversion of a pagan English king and his stronghold.
One of the king's priests said that the life of man is like a sparrow that flies into the king's banqueting hall at dusk and then flies out again.
This priest, probably a druid, opened the door to Christ.
Mungo, the patron saint of my city, baptised druid priests near the present Glasgow Cathedral.
An Irish Marist sister told me long ago: *The longest life is very short and eternity is forever.*
How do we preach this in the pagan strongholds?
Prepare for fierce opposition as Bishop Barron says, but there will be conversions too.
Christ takes hold of some souls like Simone Weil, the French mystic, and they become a witness to the age.
We will see living saints emerge in the coming years. Broken as she is the Holy Spirit is renewing the Church.
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