Pope John Paul II: The "Gospel of Life" consists in the "proclamation of the very person of Jesus"

"The life was made manifest, and we saw it" (1 Jn 1:2): with our gaze fixed on Christ, "the Word of life"

"Never take a man for your example in the tasks you have to perform, however holy he may be, for the devil will set his imperfection before you. But imitate Christ, who is supremely perfect and supremely holy, and you will never err".
 (Maxim, 78) St. John of the Cross

Pope John Paul II's, Evangelium Vitae just had its 20th anniversary. It deserves to be studied with great care and to be our reference point for the fight for life: through Him, with Him and in Him. Life cannot be truly understood outside of the person of Jesus Christ, who is Life Himself. As the Holy Father stated, the fight for life, is not just "awareness" and bringing "significant changes in society"; it is the "proclamation of the very person of Jesus". Without Christ, the many projects brought about by man will simply crumble and collapse. This also applies to "pro-life" activity. 

The Americanist heresy created a false dichotomy between alleged "active" and "passive" virtue, emphasizing the former. This insidious heresy, always being promoted by the Tempter, is wormed into the "pro-life" movement, transforming it into a political movement; in recent years even arguments in favour of life by well known "pro-life" websites etc. have modified their language to accommodate secularism, and now speak with a secular accent. The truth is, without God, the human person does not have inestimable value, and can be destroyed. 

Without Him, we can do nothing. The Gospel of Life, confirms, enriches and completes all true pro-life activity in favour of life, in Life Himself. The true defenders of life are those who live and preach the Gospel of Life. 

From Evangelium Vitae: 

29. Faced with the countless grave threats to life present in the modern world, one could feel overwhelmed by sheer powerlessness: good can never be powerful enough to triumph over evil!

At such times the People of God, and this includes every believer, is called to profess with humility and courage its faith in Jesus Christ, "the Word of life" (1 Jn 1:1). The Gospel of life is not simply a reflection, however new and profound, on human life. Nor is it merely a commandment aimed at raising awareness and bringing about significant changes in society. Still less is it an illusory promise of a better future. The Gospel of life is something concrete and personal, for it consists in the proclamation of the very person of Jesus. Jesus made himself known to the Apostle Thomas, and in him to every person, with the words: "I am the way, and the truth, and the life" (Jn 14:6). This is also how he spoke of himself to Martha, the sister of Lazarus: "I am the resurrection and the life; he who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die" (Jn 11:25-26). Jesus is the Son who from all eternity receives life from the Father (cf. Jn 5:26), and who has come among men to make them sharers in this gift: "I came that they may have life, and have it abundantly" (Jn 10:10).

Through the words, the actions and the very person of Jesus, man is given the possibility of "knowing" the complete truth concerning the value of human life. From this "source" he receives, in particular, the capacity to "accomplish" this truth perfectly (cf. Jn 3:21), that is, to accept and fulfil completely the responsibility of loving and serving, of defending and promoting human life. In Christ, the Gospel of life is definitively proclaimed and fully given. This is the Gospel which, already present in the Revelation of the Old Testament, and indeed written in the heart of every man and woman, has echoed in every conscience "from the beginning", from the time of creation itself, in such a way that, despite the negative consequences of sin, it can also be known in its essential traits by human reason. As the Second Vatican Council teaches, Christ "perfected revelation by fulfilling it through his whole work of making himself present and manifesting himself; through his words and deeds, his signs and wonders, but especially through his death and glorious Resurrection from the dead and final sending of the Spirit of truth. Moreover, he confirmed with divine testimony what revelation proclaimed: that God is with us to free us from the darkness of sin and death, and to raise us up to life eternal".

30. Hence, with our attention fixed on the Lord Jesus, we wish to hear from him once again "the words of God" (Jn 3:34) and meditate anew on the Gospel of life. The deepest and most original meaning of this meditation on what revelation tells us about human life was taken up by the Apostle John in the opening words of his First Letter: "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life-the life was made manifest, and we saw it, and testify to it, and proclaim to you the eternal life which was with the Father and was made manifest to us-that which we have seen and heard we proclaim also to you, so that you may have fellowship with us" (1:1-3).

In Jesus, the "Word of life", God's eternal life is thus proclaimed and given. Thanks to this proclamation and gift, our physical and spiritual life, also in its earthly phase, acquires its full value and meaning, for God's eternal life is in fact the end to which our living in this world is directed and called. In this way the Gospel of life includes everything that human experience and reason tell us about the value of human life, accepting it, purifying it, exalting it and bringing it to fulfilment.